I’m of the mind that all of the forms of anarchism are utopian. They assume people will behave in certain ways which are contrary to reality. When people don’t behave in those expected ways the whole system breaks.
Game theory helps, as does training in computer security for similar reasons. Basically the idea is that you need to always assume people will try to break the system somehow if they think they can benefit from it.
There have been anarchist communities out there before. (Anarchist proper, not ancaps.) Most (though not all) of them have been destroyed by states who… well, not to put too fine a point on it but: states who hate freedom. I don’t necessarily know what people mean by “utopian”, i think anarchism is quite practical in a lot of cases but i think it also faces a number of significant obstacles.
I use the word utopian because it makes assumptions about people that aren’t true. Utopian systems can’t survive staunch and organized opposition.
This is a basic requirement for any system to survive. Look at the human body: the immune system is constantly fighting off threats. A person without an immune system (full blown AIDS) has a very difficult time surviving for very long.
I think that’s an ineffective and inaccurate way of looking at things. It’s not reflective of the reality of the situations where we’ve seen anarchist communities rise (and fall). The Ukrainian anarchists all got killed by the Soviet Union, but so did everyone else. They beat the hell out of the monarchists, capitalists, etc in the region and had a good chance at establishing a major anarchist force in the world but ultimately the Soviets betrayed and killed them all. Does the fact that the Soviets killed all the capitalists and monarchists, too, mean their philosophies are utopian? After all, they couldn’t fight off the Soviets in the same way the anarchists couldn’t. They were even less effective at doing so in a lot of ways.
Yeah, the governments of the world do tend to all murder any anarchists they can get their hands on but that’s not an argument in favor of big state governments. That’s not really an argument against anarchism, either. Really, it’s an argument against big state governments. It’s weird to me that it’s held up so much as if it “disproves” anarchism or whatever.
That said, if you want examples of anarchist groups that have managed to survive let’s talk about two:
The first is the Zapatistas. This is a small group in Mexico that has been at war with the United States government and Mexican government for decades now. If the US government wants you dead but can’t kill you, i’d say that’s a pretty good “immune response”. There are not a lot of people who can actively fight the US government and survive and there have been many, many, many other leftist movements in Central and South America that the US government has killed in the forty years since the Zapatistas got their start.
The second one is Rojava, aka more properly: the Autonomous Administration of North and East Syria (AANES). They’re a bit younger, only officially establishing their independence a little over a decade ago, but they’re in some ways in an even more hostile part of the world. They’re a larger organization than the Zapatistas, too. It’s unclear what the future holds for them, but then again that’s ultimately true for all states. We’ll have to wait and see.
That’s one of the reasons AnCaps believe in voluntary communities, that way those who didn’t advise but whatever the community’s rules are they can a) be punished based on the rules of the given community, or expelled.
I disagree. Voluntary communities are made up of volunteers. There is nothing coercive about it. Voluntary communities provide a way for like-minded people to live in harmony. If your beliefs do not match the beliefs of a voluntary community, you are free to to argue that your beliefs should be included, leave the community, or start a new one and include anyone who believes the same things you do.
Granted within current systems you can do the first, but you are completely unable to do either the second or third.
I live in the USA. But I did not volunteer to live in the USA. I certainly may be able to move to a different country, but I certainly won’t be able to find a country with the same beliefs as I have. (The States with our Constitution and Bill of Rights is likely the closest to my beliefs).
