Dude, read the bhagavad gita. It’s all about inner peace during violence. A soldier not wanting to fight his kin on a battlefield. When you recognize that sometimes the cost of peace is enslavement you can take extreme action without any attachment to the outcome and remain in peace in your heart. I used to abhorrent violence still do, but I will act without attaching and face rip any monkey that is hoarding and hurting my fellows. MFRA… monkey face rip association… even Buddha has stories stating no karma is incurred for some situations of violence. You might be stuck in good vs evil dichtomous thinking. There is no good and evil in nature just nature. We make the definitions and than we suffer them. Cast off your definitions and cultured personality and see the real that exist in many many sahdes.
You’re making a lot of assumptions about where I’m coming from here, so let me clarify a bit why I think it’s dumb: the OP essay inherits the flaws of the Unabomber Manifesto it is signal boosting. It’s hand waving rhetoric and rationalization, right wing extremist flavored. Its only argument that violence will be useful is to bake in an assumption that of course it will, criticize other, independent options, frame the debate as a moral one about whether saving the world justifies violence, and make that argument with name calling.
I recognize that many people respect this type of argument, but they are wrong, it’s bad and stupid.
What’s the alternative? The health insurers are actively killing people by denying claims. I’m curious.