What if the most logical explanation as to why a concious mind exists—on any planet, is to suffer? Suffer, however, based off our more fortunate standards specifically: to suffer the—what we would consider—“pains” of things like inconvenience, discomfort, misfortune, and displeasure.
Its the incessant indulgence in these things that lead a concious mind to be completely blind to the woes of such, thus the compassion and ability to empathize that comes with the experience (or knowledge) of suffering. It’s hardly just an “eye for an eye”—the inherent need for ourselves to retaliate due to being concious of ourselves—that leads the world to be blind, it’s our sense organs reacting to our environment and any desire for ourselves conjured from this reaction that is the most blinding; it’s this that leads to the vanities we imagine in our heads, that we end up revolving our lives around, and make most important, that leads away from the “true life” a life of selflessness has to offer: a life most lived in the present, opposed to stuck in our heads, the images of what we consider the pain of our “past” and the thirst or fear for the “future” (our sense of time being yet another consequence of consciousness—like selfishness) dominating how we feel today.
It’s our sense organs reacting to the extent we’ve presently manipulated our environment that leads to an addiction to it, even happiness, to the point where we become convinced that it’s even lifes meaning: to become as happy as possible, but when we make our highest happiness the satisfaction of our greatest desires, we’re only lead to an inevitable, massive disappointment, due to all exploitation of desire only being temporary. This begs the question: out of all the desire, and vanity that’s bred from it, would there by any that don’t end in inevitable disappointment due to being temporary? Love—but not Disney World kind of love, no, the Gandhi, MLK, Leo Tolstoy kind: selflessness—is the only desire that not only holds the ability to potentially last as long as man does, but also doesn’t lead to inevitable disappointment. Dare I say: it’s what the idea of a God or creator of some kind (not any man made God, but the substance of them)—its will: selflessness, to even it’s extremes like self-sacrifice, that is the only desire worth seeking. But if you’re someone against the idea of a God or creator (good luck finding the will to be selfless to the extremes) then let the fact that we’re the only living things that have ever existed (on this planet, as far we know) that can even begin to consider abstaining from itself for any reason at all, be enough.
It’s this that would end all suffering, but not by ending it, but by normalizing it I suppose you could say; to suffer for the sake of selflessness. To take the empty, ultimately only disappointing desire of stimulating our sense organs and fulfilling our vanities—for the sake of ourselves, and replace it, with the logic and alternative perspectives and behaviors that our inherency to selflessness breeds, that comes from our inherent ability to logic and reason.
What if we’re designed to not be comforted or pleasured incessantly? Just look at the rich, most upper to lower middle class, even the poorest in a nation crippled by convenience; people of fortune (in life or in wealth) in general (like me): obese or crooked in some way or another, the idea of their temporary lifestyle they’ve become so attached to no longer being an avenue to being comforted and pleasured, saps or corrupts their concious mind, to the point where their willing to even kill to keep it—in some cases. Could a life of abstaining from your sense organs, and teaching yourself to thirst, desire and fantasize for the least, be what ultimately leads to a life of the most?
“Comfort is the worst addiction.” - Marcus Aurelius
Dolphins and elephants don’t write dissertations because they can’t hold pens and don’t have the same values as humans. Just because an animal does not behave like a human, does not mean it’s less intelligent. I’ve never written a dissertation and I bet you haven’t either. They don’t shit where they eat in the wild, in captivity they do, but so would you or I if we were in jail. No other animal has all of the markers of intelligence we have defined, but many of them are close or equivalent to humans in one or more of those aspects.
But more than that, we don’t know how other creatures think and view the world. The blue whale, for example has a brain twice the size of a human’s, they have language (and individuals have names), social structures, and regularly set thier own interests aside for thier pod. They may not write dissertations, but they do engage in creative activities recreationally (singing).
Respectfully, that is not the simplest explanation, the shortest perhaps, but there is no evidence I am aware of that would even suggest that as an explanation. It also has the baked in assumption that humans are conscious on purpose. Intention implies some kind of intelligent hand guiding things, but nothing changes about the world if you accept a creator exists or doesn’t. All the evidence science has been able to collect though suggests natural processes and pseudo-random chance are why the world is the way it is.
I make no assumptions about the kind of god or creator you offer beyond what you’ve said about it. I used examples from history to point out that many people have dreamed up many gods, few of which are good. To me that brings into question your premise that your god must be the avatar of selflessness. If anything an inactive god who allows so much suffering to exist in the world is the opposite of that.
Never said anything about anything being less intelligent, only that we’re the most capable of our consciousness by a large margin in contrast. Again, I’m not arguing that we’re any better or worse, or a superior race.
Why? How is the evidence that we’re the only living things to even begin to consider being selfless to the extent a capable concious mind can—on any planet, not be more than enough evidence to prove that that is the most logical explanation for why even one, not to mention a collection of them, exists—on any planet. Wouldn’t this be just as subjective as suffering? But yet you say very plainly that this isn’t a simple explanation, and that there’s no evidence to support it, despite all the evidence that I gave to support my claim all the while. Where do I even begin to imply that we’re this concious on purpose? Now that we’re on the topic, I completely agree, everything is happening to happen, we’ve either stumbled upon conciousness or it was given to us by a creator of some kind; it’s the only logical explanation as to why some of the worst things imaginable happen to the most innocent of people.
It’s sounds like you haven’t much considered the idea of a God or creator of some kind. There was a time I didn’t either, I was an atheist when I was younger for idk maybe 14 ish years. And ironically, it was science that brought me back over to the idea and the legitimacy of a God or creator of some kind, and gave me a reason for all the random: love; selflessness, thus freedom from the evil that life becomes by looking at it that way. “An inactive god:” Miracles are contradictory because it could be Hitler believing in a God, something good from his perspective would happen (captured more Jews for example; something bad) and he would say the same thing anyone else would: “God be praised!” To me, It’s not that a God wants all the evil and suffering in the world, and of course it would want to do something about it and would want it to end, but that wouldn’t be free will. If a God forced us all to be good, then that wouldn’t be very loving would it? But especially we wouldn’t learn together as a species the importance of goodness and virtue if it was just handed over to us. This is what makes morality and the teaching of it so important, we as the dominatly capable concious mind on this planet are the makers of morality; any amount of love or hate, good or evil both begins and ENDS with us. This is why returning the evil you’re met with throughout your life, with love, so important.
There’s a great story in the Christian Bible hidden underneath all the distortion the dogma has created throughout the centuries, Jesus references it in the Gospels as “the sign of Jonah” - Matt 16:4, but it’s from the old testament: https://www.biblegateway.com/passage/?search=Jonah 1&version=NIV This end bit: "And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”
Hate, evil, iniquity—are an ignorance; a lack of knowledge. This is what warrants it infinite forgiveness, because some people (like autistic people or those without the education you and I have stumbled upon) can’t even tell from their right hand from their left. This is also what makes the transfer of knowledge (teaching) so important, but not just any knowledge, the value of virtue especially; Socrates said something very similar.
It’s taken me a few days to respond because my attention has been elsewhere.
We’ve gotten a little into the weeds, and I think we might be best served by trying to return the focus of the discussion to your original point.
To summarize my understanding of your argument you are saying that the pursuit of happiness or the desire to avoid suffering leads to more suffering. Therefor in order to eliminate suffering one should learn to accept it as the nature of existence and focus on selflessness as a way to cope.
I think I got sidetracked on the specifics of your argument because I thought you were offering your post as philosophic proof of your arguments rather than a more casual discussion. With that in mind, allow me to start over.
Many philosophies suggest something similar. The Buddhist believe that life is suffering and that trying to change things only creates more suffering. And that to attain enlightenment one should live in harmony with reality. The stoics believed that accepting reality as it is presented to you is how you attain happiness. Though the happiness the Greeks mean is actually what a contemporary philosopher might call contentment.
Camus, an existentialist and absurdist, wrote a book about Sisyphus and used it to explain a similar concept. Sisyphus is doomed to spend all of eternity rolling a boulder up a hill only for it to roll down once he reaches the top. It is grueling and pointless toil and should he ever stop he would be chained to the boulder and crows would peck out his eyes and organs; only for it all to start over the next day. Camus suggests that for Sisyphus to find solace in his existence he must not only accept that his life is meaningless but laugh at how absurd it is to exist at all and for existence to be so utterly awful.
In Christianity there is also Liberation Theology which is rooted in an idea almost exactly like yours. They view God more as a metaphorical ideal to aspire to than a real entity and that through helping others we are all helped.
I agree with you in a broad sense. Life is a bunch of bullsh!t and there isn’t much we can do about it. We’re better served focusing our energy on the things we can change and finding things that give our suffering meaning because we’ll never be rid of it.
I think we mostly disagree on the causes for the state of reality we live in and some of the conclusions and arguments you’ve made to support your position.
Just so you know, I’m not an atheist. I was raised American Southern Baptist and was very involved in the church. My uncle was a pastor and tried to push me into the ministry too, but around 16 I lost my faith. From there I explored skepticism and as many religions as I could, including, Judaism, Islam, Buddhism, Atheism, Satanism, Occultism, Zoroastrianism, and a bunch of post-medieval western philosophy. In my early 30’s I discussed Christianity at great length with something I dated for a few years that had their masters in Theology and was a former youth pastor (but had lost their faith prior to meeting me).
Today I would consider myself agnostic because I don’t see God as needed to explain anything about the nature of existence, but am willing to examine any evidence presented for the existence of a God.
Man I knew assuming so much was the wrong way to go but I went and did it anyway lol sorry about that. That’s so amazing you were a pastor by the way, I call them all the time and I praise they’re (not all obviously) warm, massive hearts of gold.
Id add: to see selflessness, including the extremes, as a path not only to begin to stop considering it as suffering at all, but almost as a pleasure; I think the idea of a God or creator of some kind, takes the knowledge that leads to the incentive to do good—set yourself aside and resist yourself, and gives a concious mind the will that’s necessary to live up to it the most. Especially regarding the extremes of it like anger, retaliation, self-sacrifice; in times when it’s the most difficult.
I think it’s love that renders a concious mind most open-minded, and I think it’s the idea of an infinitely forgiving—due to all hate, evil, iniquity being an absence of knowledge—creator or shared origin of everything and the appreciation that comes with seeing a God as having a parents kind of love for you, always cheering you on, opposed to something to fear you into being selfless; an appreciation and a respect for the God sized amount of peace and love it has waiting for you, regardless of anything—I think it’s things like these that lead to the knowledge of the value of virtue and selflessness being taught the most effectively; it being transfered with a concious mind most ready and wiling to consider any newfound influence. I believe this is what determines the extent of one’s ability to imagine, and I believe it’s this that determines one’s capacity for empathy and compassion. This is why I think, amoungst plenty of other reasons, never taking oaths—so to speak, as Jesus put it in my opinion, is so important. Oath taking (considering things as unquestionably true) only hinders the potential of new knowledge, thus a concious minds imagination, and subsequently the extent of its ability to empathize. Just a theory I like sharing due to its potential importance.
What do you think of interpreting what Jesus said regarding “the sign of Jonah,” as him saying that the knowledge to be selfless (the incentive) is an ignorance (a lack of knowledge) and needs to be taught; as well as ignorance (all hate and evil in this case) being infinitely forgiven as a result?
I completely agree regarding existence, even to the point that the nature of existence doesn’t even need explaining, and the need to do so only comes from our inherent sense of self; a worry, fear or need for ourselves; a selfishness; an “evil.” I think this is the level of selflessness Jesus was suggesting. Why even bother, when “we can’t even turn a speck of hair on our head from black to white?” (I think it makes more sense as: from black to white opposed to the opposite) With ultimately, selflessness being what’s most important. And only potentially—due to our uncredibility via our blindness, being men—drawing people away from the idea of a God or creator of some kind, thus a shared origin and a shared purpose: to strive to be as selfless as possible; to be able to acknowledge any of your potentially most barbaric desires, and abstain from them for a purpose other then yourself—God or not. Because it would make sense from any point of view; dare I say: it’s the truth. We absolutely are the most capable of either ourselves or everything else on this planet, so of course the lesser barbaric or more righteous way to live, would be to consider it as exactly what it is: a desire stemming from one amoungst an entire collection of concious beings on a planet—and even toil to resist it.
And you said a few comments back that no combination of words etc. For me, the right combination of words were simply: “We can’t beat out all the hate in the world, with more hate; only love has that ability.” - Martin Luther King Jr.
Couple that with the context of who said it and I couldn’t help but to start taking the words themselves, and the logic it connotates, very seriously, and considering it in a whole new, far bigger way.
Oh and on the topic of suffering being subjective: love and hate are quantifiable; morality can be measured. War can easily be measured amongst some of the many terrible forms of hate and evil for example. So yes, the more smaller, mediocre, examples of suffering can by very subjective, but I think it’s safe to say we can agree to go to war is to suffer, and so on. Suffering isn’t as subjective as you think is what I’m saying, but ultimatley what I’m saying regarding the more mediocre examples like displeasure, discomfort, inconvenience, misfortune, these can be seen as not suffering at all, collectively, and to resist them is to stay off the path of eventually losing them, losing the ability to be pleasured, fortunate etc; saps and corrupts a concious mind. But when teaching yourself the opposite, you’re not setting yourself up for inevitable disappointment—because all desire except selflessness is temporary.