The Mosaic laws are really quite interesting. These verses can work in tandem with those in Leviticus 19. There later is the understanding of why we were given the Mosaic laws, just for Jesus to disagree with them a bit later, which is explained in Matthew 19:3-8. "
3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”
4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”
8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning."
Many of the things discussed in the Pentateuch (first 5 books of the Bible, where the Mosaic laws lie), are just about how to live their day to day lives, and at the time they had many slaves, something that they wouldn’t be willing to change. Instead of this, God commands how to treat these slaves. The Old Testament is full of confusing stuff, but it certainly isn’t just from “the Jew section of the Bible” as suggested in another comment. It has value, but they must be understood through a specific lens, understanding the lives of the people God is talking to.
Thanks for the comment. If I may quibble:
and at the time they had many slaves[…]
If memory serves, the Mosaic laws are said to be delivered to the Jews 90 days into their wandering in the desert after crossing the Red Sea. Which means that the people who received these rules about slavery were all recently freed former slaves. Unless they immediately started re-enslaving each other while wandering the desert with manna raining from heaven and water springing up from the rocks, I would think that none of them owned slaves.
[…]something that they wouldn’t be willing to change. Instead of this, God commands how to treat these slaves.
That line of reasoning has never sat right with me.
God doesn’t want people to kill. He knows people will do it anyway. He doesn’t say “Make it quick and painless when you kill someone.” He says “Thou shalt not kill.”
God doesn’t want people to steal. He knows people will do it anyway. He doesn’t say “Only steal from people who are well off and can afford to lose some possessions.” He says “Thou shalt not steal.”
I cannot imagine the guy who tells people to cut some skin off the end of their penis has any problem with making big asks of people.
EDIT: Upon further reflection, I regret the way thus comment targets believers more than it does the problem in question. See: https://lemmy.world/comment/12608950
There is no archeological evidence of Israelites residing in Egypt at the time of Moses nor of their enslavement there.
It is widely agreed that the tribes of Israel decended from Canaanites and other locals.
I wish modern christians would revise the bible. It’s not like they haven’t done it before.
There’s no time of Moses. Moses is a mythical character (a lot of Christian like myself has no problems with the findings of archeology).
I don’t have much to add to the great discussion your having, but as a sort of side point,”Thou shall not kill” is such a vague and poorly phrased commandment, at least if that’s the best translation. everyone seems to take it as “Dont murder people for most reasons” which is really quite different. the only way to stop killing anything actively is to be dead and that’s not even an option if you can’t kill. sorry I’m on phone so this is poorly and curtly typed, but all meaning to say that there has to be a lot lost with the really poor communication going on and not just by me. as I said earlier maybe it was better in the original language though.
Thank you for the quibble. I’m not the most informed on all these topics, and still growing in my faith and knowledge. The reason why I’ll always argue for God despite not having all the answers is because I’ve had a personal experience with him, and as such will always strive to find an answer the aligns with God’s existence, the same God as that in the Bible.
Sure! And to be clear, my goal is definitely not to just challenge your faith. The most devout Christian I know IRL is also one of my closest friends.
The reason I feel compelled to jump on biblical slavery apologetics is the impact I worry it can have on people’s views and actions in the present day. Slavery still exists, and I fear that arguments defending the slavery that existed under Mosaic law are eerily applicable to modern day trafficking in persons. That it wasn’t as bad as the trans-Atlantic slave trade, that it was just indentured servitude, or implicitly that slavery is less reprehensible than murder or theft or lying.
All this being said, I do think the tone of my initial comment and first reply to you was unduly harsh. It comes across more as making fun of Christians than anything else, and that’s not cool. I apologize for that, and I’ll edit those two linking to this comment to reflect that.
