Hersh, Eitan; Royden, Laura (25 June 2022). “Antisemitic Attitudes Across the Ideological Spectrum” Political Research Quarterly.

doi:10.1177/10659129221111081

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-1 points

It’s so frustrating to see something like this and realize that an increasing number of people align their views with the anti-fascists, thinking they are the “good guys”, without seeing the inherent hypocrisy of the beliefs they hold. On paper the anti-fascists portray themselves as accepting, but the reality is quite the opposite. Generally speaking they are authoritarian pricks who will label anyone who disagrees with them as racist or bigoted simply to undermine their point of view. No idea should be above criticism.

I think privileged white people are the largest problem in society these days. I think violence should only be used as a last resort to self defense. I prefer minorities because I find them to be hard working with strong family values. I think freedom of speech only works if it is universal (especially extending to those I disagree with). I’m not entirely sure what classifies as a “dissenter”. I have tremendous respect and appreciation for Jewish culture and the way in which they build community. And yet I have been called a fascist/racist/bigot many times online because I respectfully find the actions and beliefs of ANTIFA abhorrent.

If you scream down viewpoints you don’t like rather than seek to understand, if you use violence to intimidate, if you seek to wield power to destroy your political enemies, then YOU are the bad guys. ANTIFA does all of these things then hides behind the ruse of being “anti-fascists” because they are cowards and are no better than the fascists they claim to fight against.

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0 points

Hey look it’s a fascist.

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-1 points

What specific thing did I say that makes me a fascist?

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-1 points

While I don’t agree with the op, you’re kind of proving their point…

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1 point
*

It’s more like this:

I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.

  • MLK

https://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html

I don’t personally like to pretend to be civil with people who do not extend the same courtesy, even if they are ignorant of their own contradictions. Good friends tell people they are wrong when they need to be told.

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1 point

Ah yes, big Antifa.

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-1 points

Meaning what exactly?

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1 point

I feel like we’re gonna need a lot of citations here.

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